
A beautiful young virgin from a wealthy family is sent to deliver candles to the church alongside her pregnant foster sister. The two girls are polar opposites: the virgin Karin, with her clear complexion, is devoutly Christian, naive and diligent, Ingeri is unkempt, irascible and prays to Norse God Odin. After an argument, the two become separated and Ingeri must watch from a distance as Karin is is intercepted by three beggars. The beggars are all brothers, two adults and one child, who feign good intentions in order to lure, rape and murder Karin. Bergman is able to complicate the vilification of the beggars by making one of the culprits a child. Though he doesn't participate in the rape or murder, the child aids his brothers in trapping Karin -making him indirectly responsible for the brutal actions that ensue regardless if he comprehends their seriousness. The three siblings flee the scene, only to seek refuge at Karin's home. Her unsuspecting parents give them a place to sleep for the night, but soon discover they are the people responsible for their daughter's death. Karin's father enacts a vicious revenge and murders the three of them in a fit of rage. The family returns to the site of the crime and finds a spring sprouting up beneath their deceased daughter's body. Unable to understand God's reason for allowing the crime, the father apologizes for his revenge and vows to build a church at the place of his daughter's death.
The Virgin Spring is one of the few films for which Bergman didn't provide his own screenplay, which might be one of the reasons why the film feels like one of his most staged productions. The small cast, few settings and calculated performances all have a theatrical quality to them that stand out in the film. In fact, The Virgin Spring feels a lot more like one of the many plays or TV movies that the Swedish master directed in his lifetime. What drives the project into feature film rather than any other form is the explicit way Bergman depicts the story's brutal violence. The rape is surprisingly graphic for its time, going further than the equally as uncomfortable rape scenes in Luchino Visconti's Rocco and His Brothers, released the same year. The same can be said of the father's brutal revenge. After locking the three beggars in a room, he wakes them up and kills them one-by-one, including the defenseless child whose responsibility over the incident is marginal. Bergman uses minimal cuts and camera movement in shooting this scene, keeping with the economy of style that the film proposes. The lack of music or dialogue gives the event a particularly shocking gravity to it -unparalleled by any other film of its era.
Watching Bergman film in black and white is an incomparable privilege. Though this film doesn't rank amongst my favorite of his works, I still have to commend the breathtaking photography which once again takes full advantage of shadows to inform the mise-en-scene. What I like the most about The Virgin Spring, however, is the moral question it poses: How does man respond to the absence of God? Karin's rape is unmotivated, and her murder is a consequence of chance. And while her father's revenge is very much motivated, why does he also kill the child? Isn't the child also a victim of chance? Isn't the father then just as responsible for his primal actions? The father's vow to build a church comes as an afterthought, like a half-assed apology done out of exhaustion rather than an act to commemorate his daughter's death. The idea of God is irrelevant to these characters when it comes to primal emotions. The beggars rape because they feel like it. Karin's murder is absolutely gratuitous, as is the father's bloodlust in killing the three siblings responsible for it. Human desire in The Virgin Spring conquers divine supervision, regardless the stakes.
Unfortunately, The Virgin Spring is perhaps best known today as the main inspiration for Wes Craven's The Last House on the Left (1972) and its 2009 remake. The film is available on Region 1 DVD in a superb edition from The Criterion Collection that includes audio commentary from the director himself and an introduction by Ang Lee.











